Here is a sequel of the previous publication, Human Cognition 101, dedicated to human cognition and consciousness. We continue the journey through the labyrinth of reason and try to examine when we believe, how we behave and why we object.
Reason’s Lack of Reasons
If reason is our use of logic in verifying facts, forming beliefs and justifying said beliefs and practices, then it is clear what a limited part of consciousness reason is, and how dependent it is on the instinctual.
There are several major religions each with millions of believers in the world, the collection of which the vast majority of humanity belongs to. They play a large role in most individuals view of life, humanity and the universe. And they are all logically incompatible. Continue reading
We publish the parts of a bigger article which is being in elaboration now. As everything else posted at M&M, this text is going to consider several absolutely non-related issues, the only common point of which is human consciousness. Maximus&Magnus
“Gammel vane er vond å vende” 
One always hears about how valuable tradition is, but how detrimental it can be is often forgotten. If something has been thought about – and maybe also taught about! – a particular way for years and even generations, how difficult is it not to think about it differently! Not only must one’s own habit be combated, but a certain way of doing things is often accompanied by a belief that this is how it should be done. And beliefs are not something we easily trade… Continue reading
Can and its equivalents in other languages is one of the first verbs we learn, and one we use every day. One should think then, that we know well and true what the word means, but perhaps exactly because its use is so common and automatic, we rarely reflect upon it. And as a consequence, more is added into the word than can be allowed – and our view of the world is much distorted by our ingrained understanding of can. Continue reading
Why does there not exist individuals who deeply believes in certain Gods, with a complete mythology around it about creation, traits, morality and so on, that is completely detached from the beliefs of any other person on earth? Religion does not exist without society.
Viewing religion only as the belief in a supernatural being begs the question why all religions say something about why’s and what’s. Christianity is not the belief “God exists and Jesus is his son”, and Islam is much more than “There is only one God, and Muhammed is his prophet”; they are ways of life and ways of thinking; they are law, philosophy and community.
In the video a system of morality called “secular morality” is presented. This conception has as its foundation the dialectical pair “well-being/harm” – and the object is to maximize well-being and avoid harm. To label actions as “moral” and “immoral” (good/bad) according to this morality, a “moral triangle” is presented, consisting of the points “intent”, “well-being/harm” and (moral) “rights/values”. An action is given the label moral if the intent is to cause well-being, the consequence is well-being, and no moral rights or values are violated. An immoral action is just the opposite.
There are three points to the critique I give here: intent, rights/values and well-being. Given that the whole basis of the morality is well-being/harm, we have some objections and questions to how and why intent and rights/values make their way into a system of labelling actions according to this morality. Lastly, such a system will have to rely on a clear and specific understanding of well-being, but such an understanding seems so far to be lacking.
The presentation deserves one’s attention because of the healthy consistency in its framework. It has a wider scope than presented here, making clearer a lot of points on morality issues in general. Continue reading